These new impressions are used in the same way the older ones were. They inform judgments. The only difference is that these judgments are about the truth-value of the original logical knowledge. True knowledge leads to the successful completion of an objective, and is derived from the continual amendment of logical knowledge. A piece of logical knowledge usually undergoes many changes before it can be called true knowledge, for the circumstances surrounding a certain objective can always change.
See a Problem?
These changes conjure new impressions that disprove older judgments. For instance, a married couple will have to adjust their plan to buy a house according to the strength of the housing market. However, once the couple understands the fiscal requirements and their financial means are able, they can buy the house. In the same way all logical knowledge can become true knowledge.
Said simply, for this to happen an individual must cognize the correct circumstances. Therefore, they can eventually encounter the circumstances that can catalyze true knowledge. According to Mao, rationalists and empiricists do not follow the real path to knowledge, and he challenges these dissenters inability to recognize the proper use of practice.
Without sensory impressions and tests how can you be sure a theory corresponds to reality? A rationalist might say because the theory makes sense. However, it makes sense that a bird walking across the street prefers walking to flying.
On Practice and Contradiction (Revolutions Series)
The only way to reveal the true reason for the creature walking, a broken wing, is by observing it. An empiricist understands the importance of observing phenomenon. Mao thinks, they know that practice is important, but they do not know what to do with the information they have gathered from practice. Therefore, they cannot extract the essence of their impressions and therefore, cannot make useful judgments.
Dialectical-materialism combines the perception empiricists hold dear with the cognition rationalists rely on, and as a result is the proper philosophy for attaining knowledge.
Knowledge that the Chinese and all the peoples of the world can use to progress communism. From Wikipedia, the free encyclopedia.
This article has multiple issues. Please help improve it or discuss these issues on the talk page. Learn how and when to remove these template messages. This biography of a living person needs additional citations for verification. Please help by adding reliable sources. Contentious material about living persons that is unsourced or poorly sourced must be removed immediately , especially if potentially libelous or harmful.http://edutoursport.com/libraries/2020-07-04/3375.php
On Practice and Contradiction
This article relies too much on references to primary sources. Please improve this by adding secondary or tertiary sources. April Learn how and when to remove this template message. This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources.
- Optimal Thinking: How to Be Your Best Self;
- On Practice and Contradiction by Mao Tse-Tung (Paperback) - Lulu.
- On Practice and Contradiction (The Revolutions).
Unsourced material may be challenged and removed. Theoretical works. Related topics. Contact us. Password Password required!
Forgot Your Password? Create an Account.
Explore Departments. Free Returns. Books Non-Fiction History Asia. Leaves warehouse in 2 to 4 days. Option unavailable. An error occurred getting delivery options. Sorry about that, please try again later.
On Practice and Contradiction - Mao Zedong - Häftad () | Bokus
Annotation The writings that underpinned the Chinese revolution, introduced by Slavoj Zizek. Publisher Description These early philosophical writings underpinned the Chinese revolutions, and their clarion calls to insurrection remain some of the most stirring of all time. Product Details Author. Country of Publication.